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On such an unnaturally cruel and violent stage dominated by seemingly arbitrary and unreliable powers, the possibility that evil might be recognisable without theology is consoling.Indeed it is the reduction of history to worldly evil which makes it possible to stage history as a state of unnatural nature that can be lamented.
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Beyond New Historicism: Marlowe's unnatural histories and the melancholy properties of the stage Drew Milne The tradition of the dead generations weighs like a nightmare on the minds of the living.
This prevalence has long been seen as excessive, a mark of something unnatural in its historical imaginary, without being understood.
History in Elizabethan drama is, as title-pages characteristically predict, lamentable.
 Recent critical discussions of Elizabethan drama, above all of Shakespeare, have centred around `new historicism', a trend consolidated in critical anthologies. New historicism is characterised by an interest in the historicity of texts and the textuality of history, and by affinities with theoretical projects concerned with power, identity and the construction of subject positions.
Despite important political differences, new historicism has been linked with what has become known as `cultural materialism'. Many of the political differences stem from the uneasy relation of new historicism, and of cultural materialism, to the Marxist conception of history or historical materialism, differences which this essay seeks to accentuate.This essay seeks to provide an estranging perspective through a reading of new historicist accounts of Marlowe.Focussing on Tamburlaine, I hope to suggest some different approaches with regard to the melancholy dramatisation of history as a scene of unnatural events, by drawing on the work of Walter Benjamin and Franco Moretti. A distinctive and estranging approach to dramatising the enormity of history is evident in the prevalence of violence, murder and arbitrary death in Elizabethan drama itself.If we are to awake from the nightmare of history, perhaps such historicism should be left alone to dull the air with discoursive moans, as Aeneas puts it in Marlowe's Dido, Queen of Carthage.The persistent naturalisation of suffering in history should be resisted if the process of transmitting historical documents is not to further the process.The essay or term paper you are seeing on this page was not produced by our company and should not be considered a sample of our research/writing service.We are neither affiliated with the author of this essay nor responsible for its content.Note: This is a list of possible term paper topics, but you are in no way limited to choosing from among the titles below.Please refer to the links at the end of the list for additional sites that offer possibilities for research.In this theatre history is both unnatural and inhuman.Violent suffering without end or grace goes against the notion of a fall from a greater nature or the prospect of a redeemed nature to come.