Essays On Charles Darwin Evolution Theory

Essays On Charles Darwin Evolution Theory-70
The proper antithesis is with the second proposition only, and the issue comes to this: Have the multitudinous forms of living creatures, past and present, been produced by as many special and independent acts of creation at very numerous epochs?Or have they originated under causes as natural as reproduction and birth, and no more so, by the variation and change of preceding into succeeding species? We need take only one exception to this abstract of it, but that is an important one for the present investigation.

The proper antithesis is with the second proposition only, and the issue comes to this: Have the multitudinous forms of living creatures, past and present, been produced by as many special and independent acts of creation at very numerous epochs?Or have they originated under causes as natural as reproduction and birth, and no more so, by the variation and change of preceding into succeeding species? We need take only one exception to this abstract of it, but that is an important one for the present investigation.

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Surely they need not become the less so by the discovery or by the conjecture of natural operations through which this diversification and continued adaptation of species to conditions is brought about. But in assigning actual natural causes and processes, and applying them to the explanation of the whole case, Mr.Such ground there must be, or seem to be, to justify or excuse a veteran divine and scholar like Dr.Hodge in his deduction of pure atheism from a system produced by a confessed theist, and based, as we have seen, upon thoroughly orthodox fundamental conceptions.Moreover, the counts of the indictment may be demurred to.It seems to us that only one of the three points which Darwin is said to deny is really opposed to the fourth, which he is said to maintain, except as concerns the perhaps ambiguous word ’- One or both of these Mr. Hodge says, a theist) must needs hold to in some form or other; wherefore he may be presumed to hold the fourth proposition in such wise as not really to contradict the first or the third.‘The point to be proved is, that it is the distinctive doctrine of Mr. Not to the original intention of the divine mind; 2.Not to special acts of creation calling new forms into existence at certain epochs; 3.Hodge insists when he declares that the whole drift of Darwinism is to prove that everything ‘that the complicated organs of plants and animals are the product of the divine intelligence?If God made them, it makes no difference, so far as the question of design is concerned, how he made them, whether at once or by process of evolution.’ and likens their origination to the origination of individuals; species being series of individuals with greater difference.It is not for the theologian to object that the power which made individual men and other animals, and all the differences which the races of mankind exhibit, through secondary causes, could not have originated congeries of more or less greatly differing individuals through the same causes.Clearly, then, the difference between the theologian and the naturalist is not fundamental, and evolution may be as profoundly and as particularly theistic as it is increasingly probable. Hodge’s view, leavens the whole lump, is not inherent in the original grain of Darwinism–in the principles posited–but has somehow been introduced in the subsequent treatment. Perhaps there is mutual misapprehension growing out of some ambiguity in the use of terms.

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