Davis believes that the evangelical church has lost a proper sense of God’s holiness and majesty.
He argues, therefore, that the evangelical church needs to recover a sense of the “heaviness of God” and that this recovery will counteract the effects of modernity and postmodernity that make God seem “lightweight.” In Davis’ theology the church is a theanthropic reality, that is, it is a unique God-human community where “the Holy Trinity, Father, Son and Holy Spirit, [are] eternally united by the Holy Spirit to the body of Christ, the believing church” (p. Therefore, such a view demands that the worshipper see God for who he is while also seeing himself as a “trinitarian-ecclesial self.” This argues against the modern and post-modern view of humankind as a sovereign and disconnected self.
My hope is that this will happen and that it will happen soon.
Many years ago, we saw in the show-window of a well known London bookshop a copy of the then recently published biography of General Robert E.
It is true that, in the first chapters, there are examples of over-embroidered sentiment and inflated expression. Davis’s devotion to her husband, the references to Queen Victoria’s adoration of Prince Albert seem suggestive of too august comparisons; and also to go back to the classic story of Andromache appears to be still more grandiloquent.
Jefferson Davis Essays
Indeed, in this part of the book, there is here and there a decided echo of the highflown rhetoric that once gave the novels of Augusta Evans so much vogue.We perceive the reflection of the same efflorescent spirit in Mrs. Davis’s aristocratic descent on the development of her character, as well as on her general attitude in her social relations.But when our authoress leaves her introductory remarks and genealogical comments behind, and begins to present the real life of her heroine in the charming social environment of Natchez and its vicinity—the scene of Mrs.Thus, Christ’s “presence is real, dynamic and personal, mediated by the Holy Spirit” (p. Taking all this into consideration, Davis concludes the book with practical suggestions for pastors and church leadership to implement this new understanding of worship.Davis is a solid theologian and has an excellent grasp on modern and post-modern worldviews.She has written in a much more modern spirit than this.It is true that there are not to be found in her volume the sly cynicism, the mordant irony, and the withering slurs of the school of Strachey.Lee written by his youngest son, the gallant Captain Robert E. The book was advertised to the world as it reposed there by the following legend printed on a slip of paper laid across its back: “The Life of one Virginia gentleman by another.” A similar inscription might be used in announcing the first volume of Mrs. Jefferson Davis: “the biography of one Southern matron by another.” Such an announcement would throw a clear light on the spirit of the entire book, for it would signify (and this would be correct) that Mrs.Rowland, in composing the volume, had exhibited a perfect understanding of the wide and varied Southern background that made such a deep impression on the youthful character of Varina Howell; and also an intuitive insight into all those social influences that surrounded her after she arrived at woman’s estate.Lastly, Davis believes that the Reformation Christian traditions tossed the baby out with the bath water when they reacted to a concept of the real presence in the Eucharist and began to celebrate communion infrequently.Davis argues that instead of seeing Christ present the table, as the true minister and celebrant.